Posts Tagged ‘federalist translation’

Federalist III: A Modern Translation

Sunday, February 15th, 2009

 

Contributor’s note: the following consists of copyrighted material that cannot be reproduced without the permission of the contributor.

 In the spirit of getting more Americans to read these works, I am looking for a publisher — if you or someone you know might be interested in this enterprise, please email pthornhill@cox.net.

 

NUMBER III

THE SAME SUBJECT CONTINUED 

            It has long been known that the people of any country (if, like Americans, they are intelligent and well-informed) rarely thrive for many years when they are operating under a lack of understanding about their own interests.  This realization has caused Americans to appreciate and respect the importance of remaining united under one federal government that is vested with sufficient powers for general and national duties.

            The more I think about and research the reasons Americans realize this, the more sure I am the reasons are convincing and conclusive.

            Wise and free people have many subjects that need their attention, but the concern that seems to be the greatest is the need for providing for their safety.  But what does safety mean?  It can be related to many different situations, and therefore it is a good idea to give flexibility to those who wish to define it precisely and completely.

            At this point, I will talk about it as it relates to security (specifically, the preservation of peace and tranquility) as well as dangers from foreign hostilities or aggressiveness.  There is also the wish to avoid similar dangers on the domestic front.  Since I mention foreign issues first, then I will discuss that first.  So, we will now examine whether the people are right to expect that a friendly Union that is operating under an efficient government can best protect the people from hostilities or aggressiveness directed at Americans from abroad.

            The number of wars in the world, past or future, will always relate directly to the causes, real or perceived, which give rise to them.  If this is true, then it makes sense to decide whether justifiable reasons for war might ensue more easily if we are one union or, on the other hand, if we do not unite.  If it turns out that a united America would make it less possible for our engagement in war, then the conclusion is that the Union has a better chance of preserving peace.

            Most justifiable reasons for going to war result from violations of treaties or from the commission of violence.  America has already formed treaties with six nations, and all of them, except Prussia, are maritime treaties.  These treaties therefore are a connection with these countries whereby they have the means to annoy or injure us.  America also engages in a great deal of trade with Portugal, Spain, and Britain, and we are close enough with Spain and Britain to be be considerate of “sharing a neighborhood” with them.

            It is very important for the preservation of peace that we understand and observe the international law regarding these nations, and I believe that is more easily accomplished by one national government than by thirteen different states or three or four separate confederacies.  Next I will explain the various reasons as to why I believe this.

            Once an efficient national government is established, the best men will not only consent to serve that government, but they will also be available to be appointed to manage it.  While many men are placed in state, town or country assemblies, senates, courts of justice or executive departments, only those best qualified, through their talent and qualifications, will be asked to serve on these posts for the national government.  Unlike the states, where the choice and selection of qualified men is limited, the national government will be able to choose the best men from among a much wider field of potential public servants.  The result is that the administration, the political direction, and the judicial decisions will more wise, organized and enlightened than those found in individual States.  They will therefore be more acceptable with respect to other nations, and they will be mores safe with respect to us.

           One national government will be consistent in its policies towards international law and treaties with other nations.  But with thirteen states, or three or four confederacies, this consistency will disappear, particularly when you consider that in each state or confederacy, there is going to be a variety of government officials with different local laws and interests that influence them.  Therefore, the wisdom of the convention which states that it is better to submit issues of foreign policy to one national authority can’t be too strongly urged.

            The personal political issues which might prevent the governing politicians in one or two of the States to act in good faith or justice regarding international issues won’t effect the other states and therefore won’t have any influence on the national government, and good faith and justice will be protected.  Consider the case of our peace treaty with Britain and you’ll see that my reasoning is correct.

            Even if those governing a state might be able to resist the temptation to act unfairly regarding other governments, the temptation might arise nevertheless amongst other residents of that state due to circumstances that relate only to that state.  When that happens, the governing party might not be able to prevent the injustice or punish the guilty residents.  But the national government will not be affected by the local issues and therefore will not be likely to commit that same wrong nor be prone to prevent or punishing the commission of the act by others.

            Therefore, so far we see that, when purposeful or accidental violations of treaties and of international law     can create just reasons for going to war, we also see that they are less likely to occur under one national government than they are with several smaller governments.  Therefore, a national government is more capable of protecting the safety of the people. 

            It is also clear to me that one good national government can provide vastly more security against the dangers that result from direct and illegal violence.  These acts themselves are the causes of a justifiable war, and the national government can better deal with these threats than the alternative option of several smaller governments.

           This kind of violence more frequently occurs because of the passions and interests of a part of the Union, one or two of the states, than of the Union as a whole.  Not a single war with the Indians has resulted from the aggressions of the federal government, even as weak as it is; yet there have been many instances of Indian hostilities being provoked by the improper conduct of individual States.  These States have been unwilling or unable to restrain or punishes these types of offenses, which have resulted in the slaughter of many innocent inhabitants.

            Likewise, conflicts along the British or Spanish territories, which border on some States but not on others, are quarrels confined immediately to those borders.  The States to which these borders belong are more likely to act impulsively and respond with direct violence or engage in acts of war with these nations.  The national government could effectively end the conflict because the national government’s wisdom and prudence will not be overshadowed by the same passions that drive the inhabitants of that border.

            So, there will be fewer reasons for the national government to engage in even justifiable war.  Plus, it will also be better situated to accommodate disputes and settle them quickly.  The national government will be more measured and cool, and in this respect and others, will be in a better position to deal with the conflict with caution and wisdom.  The States, and the men in those States, can naturally be proud, and that can lead them to justify all of their actions and it can prevent them from recognizing and correcting their errors and offenses.  The national government will not be affected by this pride, and will proceed therefore with moderation and truthfulness to decide on the best means to remove the States from difficulties like these that might threaten them.

          Besides, we all know that admissions, explanations, and compensations that would be rejected by a State or confederacy as unsatisfactory would be acceptable to a national government. 

             In the year 1685, the state of Genoa offended Louis XIV of France, and then they tried to make things right with him.  He demanded that Genoa send their chief magistrate and four senators to France to ask the King’s pardon.  The Genoans had to do this in order to keep peace.  Now, would this King have demanded or caused such humiliation, to Britain, Spain or any other powerful nation?                                                                                                 PUBLIUS [Jay]

Federalist I: A Modern Translation

Thursday, November 20th, 2008

This post begins a regular series of The Federalist Papers: A Modern Translation.   Please note: the following is copyrighted material that cannot be reproduced without the permission of the contributor.

 In the interest of getting these valuable works of genious available to as many Americans as possible, I have decided to “modernize” the language to make the Federalist Papers more reader-friendly to 21st Century Americans.  But, like a true translation, I have been determined to stay true to the original meaning as communicated by Hamilton, Madison and Jay.  This is not a “dumbed-down” rendition: it just is a nod towards the recognition that language does evolve over time.  Making these works more accessible to the public will allow more people the option of reading and understanding the brilliant and timeless political philosophies which influenced the shaping of our country and our Constitution.

THE FEDERALIST: ADDRESSED TO THE PEOPLE OF THE STATE OF NEW YORK NUMBER IINTRODUCTION            

We have recently experienced a failure in how our federal government functioned.  Now you, the People, will be asked to consider a new Constitution for the United States of America.  The importance of the subject speaks for itself: the result could mean the end of our union and this could threaten the safety and welfare of the states and localities therein.  It has been often said that the people of this country seem to have the responsibility to decide, and to show others, whether it is possible for people to establish good government by choosing amongst themselves how it will work, rather than being beholden to a government that takes control of the people through accident or force.  If this is true, then this generation may be the very one called upon to resolve the issue by dealing with our present crisis.  If we make the wrong decision, it could very well be viewed as not just our misfortune, but through history, as the general misfortune of humankind.           

That I mention the importance of our responsibility to do what is right, surely that will encourage all patriots who care for humankind to consider this very seriously.  If we make our choice based on careful thought of our true interests, without distracting ourselves with things that are not associated with the common good, the results could be very happy indeed.  The current plan for the new structure of the government affects many individual interests and many different localities, and we would do well not to clutter the discussion with issues that that don’t affect the main objective, or become bogged down with views, passions and prejudices that distract us from getting to the main truth: will this blueprint with which we are provided allow us to govern ourselves effectively, based on the consent of the people themselves?           

One of the major problems facing us concerns certain men in every State who are resisting change based upon self-interest: they fear the loss of power or stature in the offices they hold in State government.  Other men hope to further themselves by taking advantage of the confusion that they hope might ensue by a change in government.  Or, these men might try to subvert progress into a stronger union because they hope to see themselves empowered more easily by a fractured and subdivided government.             

I do not intend to dwell in these types of men too much, since I understand that it would be tricky for me to try to resolve the disagreement of any group of men who, just because they are in a particular position, might be inclined to be ambitious.  We have to admit that even these type of men might have good intentions, and any opposition which springs from them, we should not blame and we may even respect, even if this opposition results from one’s personal fears or jealousies.  There are many things that have the power to bias our judgment on this issue, and many men who are good and wise can be on the wrong or right side of an issue when it’s first presented.  Being aware of this would encourage moderation for those who are so sure that they are right in any controversy.  Another reason to be cautious comes from the knowledge that we’re not always sure that those who advocate what is right are doing so because they are pursuing interests that are any purer than those of their opponents.  Ambition, stinginess, ill will, political party opposition, and many other negative motives can move those who support or oppose an issue.  As if this weren’t enough to make us think carefully, nothing could be worse that the intolerance we are seeing coming from the political parties.  Like religion, you can’t convert someone to another political view by using violence or force, and persecution will not change anyone even if they are wrong.             

Yet, even knowing all of this, there’s every reason to believe that all these negatives will be evident in this discussion the same way that they’ve manifested themselves in all former great national discussions.  We will see a great deal of anger and passionate feelings.  From viewing those who oppose our position, we can only conclude that they are hoping to persuade people to their position by how loud and how bitter they can be.  They are going to try to make our position look negative by concluding that an effective government must necessarily be despotic and hostile to liberty.  They will say that the rights of the people are really not important to us, and that we only are declaring this so in order to get popular support for our plan, even if the support is at the expense of the common good.   But remember, jealousy is often associated with unhealthy love, and those enthusiastic for liberty often suffer from guarded distrust.  Some will forget that the main reason for government to exist is for the protection of liberty; carefully considered, government and liberty should not be separated.  What might appear to be a desire for the rights of the people often proves to be a true desire for the power and ambition of men. The desire for a strong government does not tempt men quite so much to this sort of dangerous ambition.  History teaches us that a concern for the strength of government offers less of a threat to liberty.  History shows that most people who are responsible for undermining the liberty of republics start their careers by seducing the people.  They start out as great speakers, manipulating the people with prejudice and emotion, but they end up as tyrants.”             

Considering all I have written so far, I have been trying to put you, my fellow citizens, on your guard against anyone who might attempt to persuade you to a position on this very important issue: you must focus on truthful, credible evidence.  They might even convince you that they are not completely against this new Constitution.  I myself have decided after careful consideration that it is in your best interest, my countrymen, to adopt it.  I am convinced this is the best decision you can make to preserve your liberty, your dignity and your happiness.  I am not just telling you this; I tell you truly what I feel and I will tell you truthfully why I believe this.  I will not be ambiguous, but I won’t confuse you either: my motives will remain with me. But my arguments will available to you all and you can all judge them.  They will be presented to you in honor of truthfulness.           

Here are the specific things I am going to discuss: (1) how the Union will enable you to be more politically empowered; (2) How our Union cannot survive under the present Confederation, (3) that we must have a government that is at least as strong as the one proposed if we are preserve the Union, (4) how our proposed Constitution is faithful to the principles of a republican (representative) government, (5) how the proposed federal government and Constitution is very like your state governments and constitutions and, (6) how adopting this proposal will add to the preservation of a government best equipped to protect your liberty and prosperity.           

In these discussions I will try to respond to all objections which you might be considering.

Maybe it seems like a waste of time to present arguments to support the preservation of a union that already has the support of people in every State, and which appears at first glance to have no adversaries.  But in fact we are already hearing the whispering from some corners of opponents to the new Constitution.  They say that the thirteen States are too independent to be brought under one strong government and that the only way this will work will be for there to remain thirteen confederacies that are portions of a larger whole.  No doubt this position will gain enough strength to where people will be openly advocating it.  It might seem easier to support that position than to consider adopting a new Constitution or a break up of the Union.  So first, let’s explore the advantages of that Union, and how dissolution of the Union might negatively affect the States.  This will be the subject of my next address.

                                                                                                                                                                 PUBLIUS [Hamilton]